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queeze

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There are 6 letters in QUEEZE ( E¹Q¹⁰U¹Z¹⁰ )

To search all scrabble anagrams of QUEEZE, to go: QUEEZE?

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SQUEEZE

3 letters out of QUEEZE

ZEE

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Queeze might refer to
Quetzalcoatl (; Spanish: [ketsalˈkoatɬ] ( listen); Classical Nahuatl: Quetzalcohuātl [ket͡saɬˈkowaːt͡ɬ], in honorific form: Quetzalcohuātzin, modern Nahuatl pronunciation ) forms part of Mesoamerican literature and is a deity whose name comes from the Nahuatl language and means "feathered serpent" or "Quetzal-feathered Serpent". The worship of a feathered serpent is first documented in Teotihuacan in the first century BC or first century AD. That period lies within the Late Preclassic to Early Classic period (400 BC – 600 AD) of Mesoamerican chronology, and veneration of the figure appears to have spread throughout Mesoamerica by the Late Classic period (600–900 AD).In the Postclassic period (900–1519 AD), the worship of the feathered serpent deity was based in the primary Mexican religious center of Cholula. It is in this period that the deity is known to have been named "Quetzalcoatl" by his Nahua followers. In the Maya area, he was approximately equivalent to Kukulkan and Gukumatz, names that also roughly translate as "feathered serpent" in different Mayan languages. * Quetzalcoatl, the Aztec god of wind, air, and learning, wears around his neck the "wind breastplate" ehecailacocozcatl, "the spirally voluted wind jewel" made of a conch shell. This talisman was a conch shell cut at the cross-section and was likely worn as a necklace by religious rulers, as they have been discovered in burials in archaeological sites throughout Mesoamerica, and potentially symbolized patterns witnessed in hurricanes, dust devils, seashells, and whirlpools, which were elemental forces that had significance in Aztec mythology. In codex drawings, Quetzalcoatl and Xolotl were both pictured as wearing an ehecailacocozcatl around each of their necks. There has additionally been at least one major cache of offerings with knives and idols adorned with the symbols of more than one god, some of which were adorned with wind jewels.In the era following the 16th-century Spanish conquest of the Aztec Empire, a number of sources were written that conflate Quetzalcoatl with Ce Acatl Topiltzin, a ruler of the mythico-historic city of Tollan. It is a matter of much debate among historians to which degree, or whether at all, these narratives about this legendary Toltec ruler describe historical events. Furthermore, early Spanish sources written by clerics tend to identify the god-ruler Quetzalcoatl of these narratives with either Hernán Cortés or Thomas the Apostle—an identification which is also a source of a diversity of opinions about the nature of Quetzalcoatl.Among the Aztecs, whose beliefs are the best-documented in the historical sources, Quetzalcoatl was related to gods of the wind, of the planet Venus, of the dawn, of merchants and of arts, crafts and knowledge. He was also the patron god of the Aztec priesthood, of learning and knowledge. Quetzalcoatl was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcat...

Queeze might refer to

Quetzalcoatl (; Spanish: [ketsalˈkoatɬ] ( listen); Classical Nahuatl: Quetzalcohuātl [ket͡saɬˈkowaːt͡ɬ], in honorific form: Quetzalcohuātzin, modern Nahuatl pronunciation ) forms part of Mesoamerican literature and is a deity whose name comes from the Nahuatl language and means "feathered serpent" or "Quetzal-feathered Serpent". The worship of a feathered serpent is first documented in Teotihuacan in the first century BC or first century AD. That period lies within the Late Preclassic to Early Classic period (400 BC – 600 AD) of Mesoamerican chronology, and veneration of the figure appears to have spread throughout Mesoamerica by the Late Classic period (600–900 AD).In the Postclassic period (900–1519 AD), the worship of the feathered serpent deity was based in the primary Mexican religious center of Cholula. It is in this period that the deity is known to have been named "Quetzalcoatl" by his Nahua followers. In the Maya area, he was approximately equivalent to Kukulkan and Gukumatz, names that also roughly translate as "feathered serpent" in different Mayan languages.
* Quetzalcoatl, the Aztec god of wind, air, and learning, wears around his neck the "wind breastplate" ehecailacocozcatl, "the spirally voluted wind jewel" made of a conch shell. This talisman was a conch shell cut at the cross-section and was likely worn as a necklace by religious rulers, as they have been discovered in burials in archaeological sites throughout Mesoamerica, and potentially symbolized patterns witnessed in hurricanes, dust devils, seashells, and whirlpools, which were elemental forces that had significance in Aztec mythology. In codex drawings, Quetzalcoatl and Xolotl were both pictured as wearing an ehecailacocozcatl around each of their necks. There has additionally been at least one major cache of offerings with knives and idols adorned with the symbols of more than one god, some of which were adorned with wind jewels.In the era following the 16th-century Spanish conquest of the Aztec Empire, a number of sources were written that conflate Quetzalcoatl with Ce Acatl Topiltzin, a ruler of the mythico-historic city of Tollan. It is a matter of much debate among historians to which degree, or whether at all, these narratives about this legendary Toltec ruler describe historical events. Furthermore, early Spanish sources written by clerics tend to identify the god-ruler Quetzalcoatl of these narratives with either Hernán Cortés or Thomas the Apostle—an identification which is also a source of a diversity of opinions about the nature of Quetzalcoatl.Among the Aztecs, whose beliefs are the best-documented in the historical sources, Quetzalcoatl was related to gods of the wind, of the planet Venus, of the dawn, of merchants and of arts, crafts and knowledge. He was also the patron god of the Aztec priesthood, of learning and knowledge. Quetzalcoatl was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcat...

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