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apostasyinislam

apostasy in islam

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There are 15 letters in APOSTASYINISLAM ( A¹I¹L¹M³N¹O¹P³S¹T¹Y⁴ )

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Definitions of apostasy in islam in various dictionaries:

APOSTASY IN ISLAM - Apostasy in Islam (Arabic: ردة‎ riddah or ارتداد irtidād) is commonly defined as the conscious abandonment of Islam by a Muslim in word o...

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Apostasy in islam description
Apostasy in Islam (Arabic: ردة‎ riddah or ارتداد irtidād) is commonly defined as the conscious abandonment of Islam by a Muslim in word or through deed. It includes the act of converting to another religion or non-acceptance of faith to be irreligious, by a person who was born in a Muslim family or who had previously accepted Islam. The definition of apostasy from Islam, and whether and how it should be punished are matters of controversy – Islamic scholars differ in their opinions on these questions.Apostasy in Islam includes within its scope not only the wilful renunciation of Islam by a Muslim through a declaration of renunciation of the Islamic faith (whether for another religion or irreligiosity), or (in the absence of a declaration) by specific deed of undergoing the rites of conversion into another religion, but also even denying, or merely questioning, any "fundamental tenet or creed" of Islam, such as the divinity of God, prophethood of Muhammad, or mocking God, or worshipping one or more idols. Different Muslim denominations and schools of thought may hold different additional views of what each considers a fundamental tenet of the faith. It does not include individuals who were forced to embrace Islam under conditions of duress, or acts against Islam or conversion to another religion that is involuntary, forced or done as concealment out of fear of persecution or during war (Taqiyya or Kitman).Until the late 19th century, the vast majority of Islamic scholars in Madh'hab (Sunni) and Imamah (Shia) schools of jurisprudence held that for adult men, apostasy from Islam was a crime as well as a sin, an act of treason punishable with the death penalty, typically after a waiting period to allow the apostate time to repent and to return to Islam. The kind of apostasy which the jurists generally deemed punishable was of the political kind, although there were considerable legal differences of opinion on this matter. Wael Hallaq states that "[in] a culture whose lynchpin is religion, religious principles and religious morality, apostasy is in some way equivalent to high treason in the modern nation-state". Nevertheless, Muslim jurists from the early period, from different Muslim denominations and schools of thought, developed legal institutions to circumvent harsh punishment in cases of allegations or charges of apostasy. These institutions set the standard for what counts as apostasy from Islam so high that at least prior to the 11th century practically no judgment of apostasy could be passed. Subsequently, authorities in the Muslim World have not consistently applied these high standards of what counts for apostasy. In the late 19th century, the use of criminal penalties for apostasy fell into disuse, although civil penalties were still applied.According to Abdul Rashied Omar, the majority of modern Islamic jurists continue to regard apostasy as a crime deserving the death penalty. Some regard apostasy in Islam as a for...

Apostasy in islam description

Apostasy in Islam (Arabic: ردة‎ riddah or ارتداد irtidād) is commonly defined as the conscious abandonment of Islam by a Muslim in word or through deed. It includes the act of converting to another religion or non-acceptance of faith to be irreligious, by a person who was born in a Muslim family or who had previously accepted Islam. The definition of apostasy from Islam, and whether and how it should be punished are matters of controversy – Islamic scholars differ in their opinions on these questions.Apostasy in Islam includes within its scope not only the wilful renunciation of Islam by a Muslim through a declaration of renunciation of the Islamic faith (whether for another religion or irreligiosity), or (in the absence of a declaration) by specific deed of undergoing the rites of conversion into another religion, but also even denying, or merely questioning, any "fundamental tenet or creed" of Islam, such as the divinity of God, prophethood of Muhammad, or mocking God, or worshipping one or more idols. Different Muslim denominations and schools of thought may hold different additional views of what each considers a fundamental tenet of the faith. It does not include individuals who were forced to embrace Islam under conditions of duress, or acts against Islam or conversion to another religion that is involuntary, forced or done as concealment out of fear of persecution or during war (Taqiyya or Kitman).Until the late 19th century, the vast majority of Islamic scholars in Madh'hab (Sunni) and Imamah (Shia) schools of jurisprudence held that for adult men, apostasy from Islam was a crime as well as a sin, an act of treason punishable with the death penalty, typically after a waiting period to allow the apostate time to repent and to return to Islam. The kind of apostasy which the jurists generally deemed punishable was of the political kind, although there were considerable legal differences of opinion on this matter. Wael Hallaq states that "[in] a culture whose lynchpin is religion, religious principles and religious morality, apostasy is in some way equivalent to high treason in the modern nation-state". Nevertheless, Muslim jurists from the early period, from different Muslim denominations and schools of thought, developed legal institutions to circumvent harsh punishment in cases of allegations or charges of apostasy. These institutions set the standard for what counts as apostasy from Islam so high that at least prior to the 11th century practically no judgment of apostasy could be passed. Subsequently, authorities in the Muslim World have not consistently applied these high standards of what counts for apostasy. In the late 19th century, the use of criminal penalties for apostasy fell into disuse, although civil penalties were still applied.According to Abdul Rashied Omar, the majority of modern Islamic jurists continue to regard apostasy as a crime deserving the death penalty. Some regard apostasy in Islam as a for...

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